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【长乐人在美国】

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发表于 2004-6-19 11:22:58 | 显示全部楼层 |阅读模式 来自
美国


长乐市.委书记林.彬造访华埠 长乐公会在闽都大酒楼设宴款待

长乐市委书记林彬访问纽约的几张照片
http://www.fujianese.cn/bbs/showthread.asp?threadid=1027


本站消息:福建省长乐市委书记林彬带领商务考察团昨天(22日)到达纽约,此行是前往德州考察而顺道造访北美洲长乐移民最集中的纽约华埠侨界。

美国长乐公会于本晚七时,在华埠闽都大酒楼设宴为林彬书记及考察团成员接风。纽约总领馆副总领事崔爱民及侨务领事刘毅女士也应邀出席了宴会。宴会中,林彬亲切地与美国长乐藉侨界人士合影。

美国长乐公会主席陈学顺代表长乐藉华人华侨向林彬书记表示热烈欢迎,并向林彬书记赠送了贺匾。崔爱民副总领事、美国福建同乡会主席陈清泉先后在宴会上发表讲话,预祝长乐市考察团访美获得巨大成功。

长乐公会前主席陈全弟、石水妹、黄启诚、杨英其及长乐公会议长王传述、秘书长郑松,福建同乡会副主席郑师全、陈金锥、刘进武、王秀华、刘德棋,美国福建公所代主席郑时甘、常务副主席张君铿、卢建旺、卢建兴等,林则徐基金会主席黄克锵,福建友好总会主席卢天星,金峰联合总会主席李为龙,猴屿联谊会主席张子东等侨界人士出席本次宴会。

[本贴已被 天涯 于 2005-12-10 2:03:31 修改过][/COLOR][/ALIGN]

[本贴已被 天涯 于 2005-12-10 2:24:49 修改过][/COLOR][/ALIGN]
发表于 2004-6-24 01:36:14 | 显示全部楼层 来自
[emb5] 长乐人撑起了美国餐馆业的半边天[emb1]
发表于 2004-6-24 10:19:21 | 显示全部楼层 来自
祝在美国的长乐人身体健康!
发表于 2004-6-24 13:09:53 | 显示全部楼层 来自
希望某天国外的餐馆都被长乐人\"垄断\"下来[emb6][emb6][emb2]
头像被屏蔽
发表于 2004-6-24 15:20:34 | 显示全部楼层 来自
提示: 作者被禁止或删除 内容自动屏蔽
发表于 2004-6-25 02:29:54 | 显示全部楼层 来自
lol~~~~~

[emb2]

不知道该说什么好!!!!!!
发表于 2004-6-26 01:39:51 | 显示全部楼层 来自
无论在美国哪个偏远的小镇,都会有努力奋斗的长乐人,这一点我绝对感到一个长乐人的伟大,尤其是他们当中大多数是不会讲英文的,勇气可嘉[emb5]
发表于 2004-7-2 14:24:26 | 显示全部楼层 来自
厉害!长乐人[emb5][emb5]
发表于 2004-7-6 00:47:23 | 显示全部楼层 来自
只能说长乐人开的餐馆在美国遍地开花,离“垄段”还有十万八千里
发表于 2004-7-9 22:45:07 | 显示全部楼层 来自

回复:【长乐人在美国】

http://www.nychinatown.net/







The History of New York's Chinatown
Written by Sarah Waxma


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New York City’s Chinatown, the largest Chinatown in the United States—and the site of the largest concentration of Chinese in the western hemisphere—is located on the lower east side of Manhattan. Its two square miles are loosely bounded by Kenmore and Delancey streets on the north, East and Worth streets on the south, Allen street on the east, and Broadway on the west. With a population estimated between 70,000 and 150,000, Chinatown is the favored destination point for Chinese immigrants, though in recent years the neighborhood has also become home to Dominicans, Puerto Ricans, Burmese, Vietnamese, and Filipinos among others.

Chinatown is born
Chinese traders and sailors began trickling into the United States in the mid eighteenth century; while this population was largely transient, small numbers stayed in New York and married. Beginning in the mid nineteenth century, Chinese arrived in significant numbers, lured to the Pacific coast of the United States by the stories of “Gold Mountain” — California — during the gold rush of the 1840s and 1850s and brought by labor brokers to build the Central Pacific Railroad. Most arrived expecting to spend a few years working, thus earning enough money to return to China, build a house and marry.

As the gold mines began yielding less and the railroad neared completion, the broad availability of cheap and willing Chinese labor in such industries as cigar-rolling and textiles became a source of tension for white laborers, who thought that the Chinese were coming to take their jobs and threaten their livelihoods. Mob violence and rampant discrimination in the west drove the Chinese east into larger cities, where job opportunities were more open and they could more easily blend into the already diverse population. By 1880, the burgeoning enclave in the Five Points slums on the south east side of New York was home to between 200 and 1,100 Chinese. A few members of a group of Chinese illegally smuggled into New Jersey in the late 1870s to work in a hand laundry soon made the move to New York, sparking an explosion of Chinese hand laundries.

Living arrangements
From the start, Chinese immigrants tended to clump together as a result of both racial discrimination, which dictated safety in numbers, and self-segregation. Unlike many ethnic ghettos of immigrants, Chinatown was largely self-supporting, with an internal structure of governing associations and businesses which supplied jobs, economic aid, social service, and protection. Rather than disintegrating as immigrants assimilated and moved out and up, Chinatown continued to grow through the end of the nineteenth century, providing contacts and living arrangements — usually 5-15 people in a two room apartment subdivided into segments — for the recent immigrants who continued to trickle in despite the enactment of the Chinese Exclusion Act of 1882.

Immigration and Chinatown
The Chinese Exclusion Act (1882-1943), to date the only non-wartime federal law which excluded a people based on nationality, was a reaction to rising anti-Chinese sentiment. This resentment was largely a result of the willingness of the Chinese to work for far less money under far worse conditions than the white laborers and the unwillingness to \"assimilate properly\". The law forbids naturalization by any Chinese already in the United States; bars the immigration of any Chinese not given a special work permit deeming him merchant, student, or diplomat; and, most horribly, prohibits the immigration of the wives and children of Chinese laborers living in the United States. The Exclusion Act grew more and more restrictive over the following decades, and was finally lifted during World War II, only when such a racist law against a wartime ally became an untenable option.

“The Bachelor’s Society”
The already imbalanced male-female ratio in Chinatown was radically worsened by the Exclusion Act and in 1900 there were only 40-150 women for the upwards of 7,000 Chinese living in Manhattan. This altered and unnatural social landscape in Chinatown led to its role as the “Bachelor’s Society\" with rumors of opium dens, prostitution and slave girls deepening the white antagonism toward the Chinese. In keeping with Chinese tradition — and in the face of sanctioned U.S. government and individual hostility — the Chinese of Chinatown formed their own associations and societies to protect their own interests. An underground economy allowed undocumented laborers to work illegally without leaving the few blocks they called home.

An internal political structure comprised of the Chinese Consolidated Benevolent Association and various tongs, or fraternal organizations, managed the opening of businesses, made funeral arrangements, and mediated disputes, among other responsibilities. The CCBA, an umbrella organization which drafted its own constitution, imposed taxes on all New York Chinese, and ruled Chinatown throughout the early and mid twentieth century, represented the elite of Chinatown; the tongs formed protective and social associations for the less wealthy. The On Leong and Hip Sing tongs warred periodically through the early 1900s, waging bloody battles that left both tourists and residents afraid to walk the streets of Chinatown.

Growth in Chinatown
When the Exclusion Act was finally lifted in 1943, China was given a small immigration quota, and the community continued to grow, expanding slowly throughout the ‘40s and ‘50s. The garment industry, the hand-laundry business, and restaurants continued to employ Chinese internally, paying less than minimum wage under the table to thousands. Despite the view of the Chinese as members of a “model minority,” Chinatown’s Chinese came largely from the mainland, and were viewed as the “downtown Chinese,\" as opposed the Taiwan-educated “uptown Chinese,” members of the Chinese elite.

When the quota was raised in 1968, Chinese flooded into the country from the mainland, and Chinatown’s population exploded, expanding into Little Italy, often buying buildings with cash and turning them into garment factories or office buildings. Although many of the buildings in Chinatown are tenements from the late nineteenth and early twentieth centuries, the rents in Chinatown are some of the highest in the city, competing with the Upper West Side and midtown. Foreign investment from Hong Kong has poured capital into Chinatown, and the little space there is a precious commodity.

Chinatown Today
Today’s Chinatown is a tightly-packed yet sprawling neighborhood which continues to grow rapidly despite the satellite Chinese communities flourishing in Queens. Both a tourist attraction and the home of the majority of Chinese New Yorkers, Chinatown offers visitor and resident alike hundreds of restaurants, booming fruit and fish markets and shops of knickknacks and sweets on torturously winding and overcrowded streets.





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